Goods and needs (via Belief and the Environment)

I was visiting the web site, Belief and the Environment when I came across the following list.

… These are requirements of a healthy human being in childhood, in addition to physiological needs.

The list of twenty-six psychic needs as given in Suzuki is: (1) The need for love; (2) Friendship; (3) Sensitivity; (4) The need to think soundly; (5) The need to know; (6) The need to learn; (7) The need to work; (8) The need to organize; (9) Curiosity; (10) The sense of wonder; (11) Playfulness; (12) Imagination; (13) Creativity; (14 Openmindedness; (15) Flexibility; (16) Experimental-mindedness; (17) Explorativeness; (18) Resiliency; (19) The sense of humour; (20) Joyfulness; (21) Laughter and tears; (22) Optimism; (23) Honesty and trust; (24) Compassionate intelligence; (25) Dance; (26) Song.

In the about section, the blog identifies its purpose in the following way –

This blog examines issues of belief and the environment and their relevance for solving problems that face the world today. Human beliefs about the natural world are an important feature of the global environmental crisis. Beliefs control attitudes, and problems of attitude are contributing to our difficulties.

Andrew Gates Comments On My Post – What’s Ethical At The Cinema?

Andrew Gates has some thoughts on my post, What’s Ethical At The Cinema?

 

I really enjoyed ‘The Seven Samurai’. It was filled with eastern philosophy to ponder on. I highly recommend it to anyone who likes their movies to make them think.

Another good movie with moral weight behind it is ‘Silent Hill’. I originally wasn’t too interested in seeing it because it was based on the video game, but it really surprised me. If you don’t mind a bit of blood and gore, then it will really make you think a lot about the nature of good & evil and how blurry that distinction can be.

‘Gladiator’ starring Russell Crowe is another good one that touches on moral subjects such as what it means to be a good man, revenge, and social/political philosophy.

Last, but certainly not least, I HIGHLY recommend ‘Batman Begins’ and ‘The Dark Knight’. The two newest batman movies. Both are chalked full of moral, social, and political philosophy to ponder on.

I would like to recommend some films that deal with some of the big issues and some that I just like.

Windstruck -comedy drama – a meditation of life and death.

My Sassy Girl – A major hit in Asia – Not something you would see in the United States – life and love with an unusual girl.

To Serve Them All of My Days – Dedication

Desk Set – the greatest of the Hepburn / Tracy match ups – a woman’s place is the issue.

Persuasion – My favorite Jane Austen film – deals with regret and renewal.

Shadowless Sword – A story of redemption.

Involuntary Committment

From Alicia Curtis

Husbands ridding themselves of wives via the psychiatric institution was still enough of a problem in the 1930s that the first woman in Maine’s legislature, Gail Laughlin, authorized a bill penalizing husbands for bringing false testimony in the involuntary commitment hearings of their wives. I worked with a patient who in the 1960s had been brought to the hospital by her husband. The chief complaint listed on the admitting record was: “Patient does not do her housework.” I think she did actually have a recurrent depression, a symptom of which was her inability to care for herself and her home, but there was obviously a large overlap conceptually between mental illness and not functioning in a proscribed social role. There is also a large history of the forced treatment of homosexuality as mental “illness.” One gay man I know has a familiar story. He was brought, as a teenager, to a psychiatric hospital in the Midwest by his parents, when they found out he had been having gay sex. He was involuntarily committed to the institution and treated for his homosexuality. (The treatment didn’t work).

There is some talk in Congress about returning the warm, wonderful days of involuntary committment. Our national experience with this practice was less than edifying. Thousands of people were thrown into facilities often for the crime of “being different.”

We are being called upon once again to repeat the mistakes of the past.

From The New Republic, William Galston

Warning label: This article will make civil libertarians unhappy. Read at your own risk.

We are embroiled, alas, in a politicized argument about the slaughter in Tucson. While most of the charges being flung about rest on a scanty basis (at best), the most important and least contestable facts are getting lost: Jared Lee Loughner was mentally ill when he pulled the trigger, there were multiple signs of his descent into delusion over the past year, and no one did very much about it.

To be sure, the authorities at Pima Community College finally suspended him after five contacts with the police and conditioned his return on clearance from a mental health professional. Police delivered the letter of suspension to Loughner’s home and talked with him and his parents. We do not know what happened next. Perhaps his parents tried to persuade him to seek help and were rebuffed; perhaps they were reluctant to have further involvement with the authorities; perhaps they were too confused or conflicted even to try. In any event, there’s no evidence that he did receive treatment, and according to college officials, he did not attempt to return to school.

What do you say to this kind of argument? Let’s lock them all up! It would have prevented the Arizona massacre!

No, it wouldn’t have. The argument is based on fantasy. Let’s go through the elements.

First I have to admire the opening, “This will make civil libertarians unhappy.” The author has now established that he is bold and tough willing to say the unpopular but necessary truth. The actual meaning of the opening line runs more like this, “I’m going to put it to those left wingers this time.” It’s not bold to argue for tough measures after a national tragedy. It’s a particular good time for the silly, fringe ideas to gain traction.

First paragraph, he argues that you all are engaged in a political argument while I deal in facts. Political assassinations shouldn’t be discussed politically? The assassin put his manifesto of currency not based on gold and government mind control on the web. He shot those people to forward a political agenda. All I have to do to accept this gentleman’s “facts” is to disregard the evidence.

 “No one did very much about it.” Great line. Except the next paragraph eviscerate his own argument. Suspended from college, five contacts with the police, the police personally delivered the notice of suspension to the parents and discussed it with him and his parents, the authorities acted in measured response to the situation. The authorities acted reasonably and intelligently.

Yes, he made people uncomfortable. Show me one shred of evidence of any viable warning that he was dangerous to anyone, anywhere, at anytime. Unless something shows up new, I haven’t seen it.

The circumstances of the case would not have merited involuntary committment without more evidence. The very cure being offered would not have prevented the tragedy.

You could argue back that, “If we loosen the restrictions on involuntary commitment, we would probably have got him.”

Okay, you are going to involuntary commit people for being disruptive in a social environment (college) and acting oddly. Doesn’t that cover a high proportion of the homeless? Doesn’t that cover countless eccentrics you have spent time with in high school or college? How about you personally? Have you every acted oddly in the wake of a financial disaster, the death of a loved one, the end of a marriage? Don’t many people?

Once we remove the standard of dangerous to others or to himself, it gets pretty fluid. Who do you put in?

I challenge you. Phrase the requirement for involuntary committment so that it gets this assassin and doesn’t net several million people. Go for it.

Not possible.

Now, let’s try my facts. The tragedy in Arizona was a calculated murder. You will hear in the next few months, “Oh, he’ll probably got off on the insanity defense.” Not a chance. He carefully planned the murders over a lengthy period of time. He has clearly indicated by his actions that he knew his actions would be considered wrong.

The attempted assassination of President Reagan was by a delusional gunman. His idea of making Jodie Foster love him by killing the President made it arguable that he was incapable of fully apprehending the nature of his actions.

The Arizona gunman killed for political motivations. He told the world in detail.

He may be crazy by the standards of daily conversation. It won’t keep him from the death penalty.

Returning to the bad old days of grabbing people and throwing them in asylums because they disturb others is not a solution to what happened. It is highly unlikely that had such a policy been in effect, it would have applied to the gunman.

Frankly, I am tired of the “lock em up” mentality.

We skip any shred of intelligent argument and go straight to chest beating toughness. “We’re gonna put the hammer down!” Have you ever noticed that the people making these arguments tend to be political honchos who have never done police work or social work? Have you ever noticed that all their chest beating masculinity is done from a very safe distance?

No one ever talks about the millions of people being called upon to “fix” this problem. 

So, we are going to call upon educators and administrators to be responsible not just for the education of their students but police them for mental defects?

So, we are calling on the police to go out and grab people whose only crime is acting oddly as if the police had no better use of their time?

So, we are calling for the establishment of a giant network of mental institutions with a capacity for several million “patients?”

Do you have any money for that?

This is all just nonsense.

James Pilant

What’s Ethical At The Cinema?

David Gushee has some thoughts. He analyzes several recent movies for their virtuous elements. Here’s his view of True Grit

True Grit is certainly the only movie in living memory that starts with a biblical quotation and has a musical score drawn from old Baptist hymns like “Leaning on the Everlasting Arms” and “What a Friend We Have in Jesus.” This Western of fierce retribution and family honor is indeed one of the most explicitly religious major films in a long time. (If you leave out the Left Behind movies, or anything with Kirk Cameron in it.)

But this is a religiosity of law and retribution, of wrath and justice. This is eye-for-eye religion; it’s about the price in blood and sweat and risk one is obligated to pay to avenge the unjust death of a loved one. True Grit teaches the virtues of, well, true grit, courage and toughness and unflinching justice. And yet the score hits grace notes in the margins, perhaps a reminder that frontier religion mixed justice in the street with grace in the sanctuary, a paradigm that is still with us.

I have a passion for movies. Last night, my wife and I watched I Hate Valentine’s Day, a romantic comedy. The film carried no great moral weight. It was sweet and funny. I can work with that. Not to mention the fact, that while I am watching a Korean film like Cyborg She, my wife is dozing in the background. So, fnding common film ground is important if she is to remain conscious or not flee the room.

I Hate Valentine’s Day

Cyborg She

I try to watch at least one film a night. I don’t manage it as often as I like.

Many films are just entertainment. But the great films like Ikiru, The Seven Samurai, The Apartment, Lawrence of Arabia, etc. often carry a great deal of moral weight.

Movies tend to bypass our analytical abilities and go straight to our emotions and unconscious. Sending moral and ethical messages more or less unconsciously has serious ethical implications. Nevertheless, since it is already a common practice, using this unconscious loading factor we can manipulate our own morality and the morality of others through film choices.

James Pilant

Free Financial Choice?

I am what is call a compatibilist. Compatibilism is the belief that determinism and free will are compatible.

For many today, free will – free choices are terms of great import. “People should be able to fend for themselves.” “You shouldn’t count on the government.” “You should have read the fine print.” “They should have gone on the web and done their research like me.” “If only people would just get tough they could pull themselves up by their own bootstraps.”

These are all statements based on the hard concept of free will or, as it is more often termed, personal responsibility.

One writer to me said, “How come you can’t get it into your head that …” discussing another point of personal responsibility. You see, such choice seems self evident, it’s not.

Here are my objections –
1. The weight of culture, that is, parenting, schooling and the influence of one’s peers.
2. Advertising, several trillion dollars worth of it, ranging from political to mercantile.
3. Time and aptitude, for someone to make a choice, they must know there is one, they must have the time necessary to digest the data and have the mental capability and far more importantly the mental desire. By mental desire I mean a willingness and often a pleasure in thinking and deciding.

In my mind, individuals have free choices, but only a certain number of these individuals can make different choices. You see I was trained in statistics and when you are in that field you are taught (and realize that it is true) that you have very little chance of predicting what any one person will do but analyze several thousand instead of one and you have a very good grip on what most of them will do.

Who makes choices and what proportion of the population makes choices? If you go to the market and watch someone buy bread, you’ll note that only occasionally will someone spend any time making a decision, they decided at some point in time what bread they wanted to buy and they buy that kind of bread. Even at the bread level of thought there is an inertia about making a new decision. Now you can go into that supermarket and look at all the bread every time. In other words, choose not to make a decision in advance but re-study the problem every time new data (in this case, bread) comes in.

Now, you probably would agree with me that the second choice of deciding each time taking the new data into account is the better decision. Are you sure? You see, both of you are choosing from the same products limited by the store’s choices. So, you could argue (and quite intelligently) that by limiting yourself to what the store sells keeps you from making the best decision. On the other hand you might also argue that shopping outside that store poses problems of time and resources (and you would also be quite intelligent in presenting your argument).

So, here is my argument. Choosing between one alternative and another involves judgment. For most people in most situations there are physical, cultural or mental limits on making the full range of judgments. So, we don’t have a full range of decision making possibilities but only a limited set. Thus, for almost all situations, we limited by one of the three factors, have only limited choices we can make.

If we have limited instead of unlimited choices, the question of what judgments people makes moves from what is the best decision to a different one – what is the best decision that could have been made amongst the choices remaining?

This puts me in a world where I have to look at what people are likely to do.

Example – Someone puts a payday loan business in lower middle class community. The company carefully chooses an area where the education level is a low as possible say an average of tenth grade. I can statistically predict how much business they will get based on the population, the amount and interest of the loans, etc. I, personally, will be offended at what I consider the exploitation of a population already under terrible economic stress.

If you on the other hand, assume total, not limited choice, these people are just a bunch of imbeciles, who couldn’t find their ass with a flashlight.

I believe that in this country there are a wide variety of legitimate choices in many fields, in many places, all the time. I work hard to give people the opportunity to make choices and I like to make them myself. But as long as I live in a world where the rule is limited choice not total, I’m going to sympathize with the people getting the pay day loans and suffering for it.

James Pilant

Ethics: What I Expect From An Ethical System (via Critique My Thinking)

This gentleman writes that he is “aware that making a criteria for an ethical system is unconventional…” It’s definitely time for some unconventional thinking. We need some people writing some criteria. More power to him and all of you willing to get out there and tell us what you think the world should be like rather than accepting the current ethical mess.

I am impressed and pleased with his criteria. I hope you will be too. In any case the cartoon is great!

James Pilant

Ethics: What I Expect From An Ethical System A few weeks back I posted about ethics. I expressed my disillusionment with a few approaches to ethics. At the end I charged myself with the task of reflecting on exactly what I expect from an ethical system. Here lies the result of that reflection: First, a word of disclaimer. I am aware that making a criteria for an ethical system is unconventional—who makes a list of prescriptions about a list of prescriptions?! One could reasonably say that r … Read More

via Critique My Thinking

An Analysis Of Crito

I continue my exploration of philosophical ethics with Crito. This dialogue is between Crito and Socrates while Socrates is in prison awaiting death. Crito has made arrangements to break his friend out but Socrates insists that he will stay and be put to death. I like this analysis and if you have an interest in philosophy, you may enjoy it as much as I do.

James Pilant

Cross hairs and morality (via Arthurdobrin’s Weblog)

I will return to the tragedy in Arizona one more time. I was going to give the topic a miss today but I ran into this and was so impressed, I felt I had to make sure more people saw it.

James Pilant

“I don’t understand how anybody can b held responsible for somebody who is completely mentally unstable like this. . . . People actually accuse Governor Palin of this. It’s appalling—appalling. I can’t actually express how disgusting that is.” This from Rebecca Mansour, a Palin adviser. “She then add that the crosshairs were not those of a gun sight but a reference to “surveyors symbols.” Now I get it: the rallies of those waving guns and defendi … Read More

via Arthurdobrin’s Weblog

Reading is Critical to Ethics

This is a quote from an interview with Mary Gordon about her new book, Reading Jesus.

One of the things that I wanted to explore in this project is what kind of reading scripture demands. In one sense, it’s reading, just like reading the instructions for your DVD player, or King Lear, or a graphic novel. But that verb isn’t adequate for all these different experiences. This is a text that you may have thought—as I once did—was the Word of God, literally containing your salvation or damnation. It has a whole overlay of your personal history, your anguish, and the culture of the West. It has your coloring book and it has Bellini. It has the horrible ranting of anti-Semites and of people who hate the body, but it also has Oscar Romero and George Herbert. The Gospels carry so much in them, so the reading can never be simple. It is a uniquely complicated experience.

Simple reading is a simple matter of understanding a sentence and perhaps another sentence. Real reading means that you can understand the parts in terms of the whole and the whole in terms of the parts; that is, you can see how sentences fit into the total concept, i.e., how they develop and cast light on it. The New Testament is a very different document read as a whole. As a collection of sentences virtually any belief can be justified, the prosperity gospel being one bizarre example.

Ethics is almost always bound up with understanding. Poor readers will never have the insight and maturity of those that can understand difficult texts and ideas.

We are in danger of becoming a nation where reading becomes a curiosity. Oh, we’ll be able to read captions under photographs, see how much medicine to take, etc. But the ability to read in the light of our experience, to read in coordination with other reading, other sources, is an art that requires practice and application.

There is today a strange worship of the commonplace, of gut feelings and a casual disdain for the learned. It calls into question the continued development and survival of this civilization.

Of course, if this civilization is nothing more than an acquistive impulse tempered by occasional reservations, reading and thought are of no importance.

But I will continue to believe that there is a civilization here and that it is worth defending.

James Pilant

(Vote/Online Poll)Was the anger, hatred and bigotry of the current political discourse a factor in the shootings in Arizona?