TVA plant’s old design brings fresh worries | The Tennessean | tennessean.com (via In Frog Pond Holler)

It’s definitely true that the old designs need a new look in the aftermath of Fukushima. I’m curious to see how the utility is going to handle this.

James Pilant

Critics argue that safety and reliability issues are raised by the old design, the deterioration of work already done, the cannibalizing of plant parts and a failure to keep tight controls over the site. Some also question the need for another TVA nuclear plant. In the wake of Japan’s nuclear crisis, TVA staff delayed asking for a board vote for funding to complete Bellefonte. Still, more than 500 workers are busy on the site with engineering, as … Read More

via In Frog Pond Holler

Fukushima: Japan’s meta-tragedy – Sandhya Jain (via Bharata Bharati)

I very much enjoyed this and, in particular, I want to call attention to Wikileaks participation in the continuing controversy over both nuclear power and corruption. This story hardly exists in the United States but has generated considerable press in India.

This backstory is fitted into its place in the larger story of nuclear power in this article. I appreciate that.

However, there is a lot of other material here. This is not the kind of material that the pronuclear press likes to see, they prefer the squishy soft claims of possible radiation damage down the road. These claims they can dismiss as ill founded because it takes years to manifest. This article cites facts and history. That gives it some heft. I hope it gets wider circulation.

James Pilant

Fukushima: Japan’s meta-tragedy - Sandhya Jain Fukushima reinforces the threat posed by the scientific arrogance that the Human Race can create structures more powerful than Nature; Chernobyl was a loud warning after nearly 150 significant radiation leaks at n-stations throughout the world were hidden by the secretive nuclear power industry. – Sandhya Jain The tragedy of the earthquake-tsunami induced failure at Japan’s Fukushima nuclear power plant, eerily close to the 25th anniversary of th … Read More

via Bharata Bharati

Not All Pirates Are in Somalia (via Off the Top o’ My Head)

This is some great writing. Many people are upset by the enormous salaries that CEO’s are pulling down and have conveyed their rage online. But few have explained the mechanics of the corporate system that make these salaries possible.

I visited “Off the Top o’ My Head.” I was impressed by the writing. This is a thoughtful author and he brings legal elements into his reasoning but not too much. The writing is very approachable. You should give this site a visit.

This is his business page.

James Pilant

General Electric Co. made news last month when it reported U.S. profits of $5.1 billion and worldwide profits of $14.2 billion, but paid no federal corporate income tax. GE even reaped a net tax benefit of $3.2 billion. What the newsies do not mention is that the government additionally subsidized the ridiculous wealth GE and other corporations lavish on their executives. Uncle Sam must miss a lot of sleep staying up nights to figure out how to p … Read More

via Off the Top o My Head

Internet Nirvana! Wow, Let’s All Go There!

Former Federal Communications Commission Chairman Michael Powell let loose his thoughts on net neutrality.

Mr. Powell’s statements quoted from the article

“The Silicon Valley netroot community, a very powerful community, a very important constituency to this administration, is strongly, almost religiously committed to this issue in a very coordinated way and that provides a lot of power and impetus to keep this issue moving and to push the more extreme versions of net neutrality,” Powell said. He later joked the Internet was “nirvana.”

Mr. Powell is a member of the Chicago School.

When he was appointed to the FCC in the 1990’s, he is notorious for his response to a question about the “digital divide.”

“I think there is a Mercedes divide. I would like to have one, but I can’t afford one.”

In other words, internet access is a luxury that you pay for, not a right you need to function effectively as a citizen, a student or a worker.

He was for internet neutrality when it served his purposes. But now he has discovered the nearly infinite amount of money, can be made from scrapping it, he wants it gone.

Could he have some interest in the demist of the net neutrality? Well, he is on the board of Cisco. The company could make enormous sums from the end of net neutrality.

It does seem that Cisco is, well, a little ruthless in its competitive techniques.

Now, about that “nirvana” thing. The Chicago School is passionate about turning every conceivable resource into a private purchasable good. That includes water!

You see, in his mind, if you can divide it up and make money with it, that’s the logical and intelligent thing to do. If you want to maintain equal access you’re equivalent to a religious loon seeking “nirvana.”

Equal access is democratic and people centered. There is no such thing in his world. It’s like Santa Claus or the Easter Bunny as far as he is concerned.

And if you don’t see it his way, you’re just too stupid to grasp reality.

Now, the reality in his world is this, everything from politics to health care to love follows certain economic rules. These rules are dictated by nature. There is no dispute possible with their logic or power. The most effective way for a society to function is my maximizing choice, and if that choice is determined best by concentrations of economic power, than so be it.

See, the strange world we inhabit is not that world and therefore we are the mental peons he has so sadly to deal with day by day.

I feel sorry for him.

James Pilant

Why Is Unethical Conduct In Business So Common?

This is a re-publish of an earlier essay. I think it is on point for our current situation.

There are several factors. The first was the advent of the baby boomers to power and authority replacing the Depression and the World War Two Generations. Probably the best date for this transfer would be 1976 when Jimmy Carter became President. He was the first President to not have served in the Second World War since Truman. The significance of this was huge. The previous generation had solid memories of the failures of financial sector and the long hard times that resulted. The difference between study and experience are dramatic. It’s even worse when it’s collective experience. The new generation had stories, movies and television to remind them of the pain of those years, but it didn’t carry the power of the emotions involved, the collective helplessness of more than fifteen years when everything that generation knew was in peril.
The second factor I point to is the advent of the Chicago School of Economics and the doctrines of Milton Friedman. I point in particular to Friedman’s 1970 article in the New York Times Magazine, The Social Responsibility of Business is to Increase its Profits. This is my favorite quote.
But the doctrine of “social responsibility” taken seriously would extend the scope of the political mechanism to every human activity. It does not differ in philosophy from the most explicitly collectivist doctrine. It differs only by professing to believe that collectivist ends can be attained without collectivist means. That is why, in my book Capitalism and Freedom, I have called it a “fundamentally subversive doctrine” in a free society, and have said that in such a society, “there is one and only one social responsibility of business–to use it resources and engage in activities designed to increase its profits so long as it stays within the rules of the game, which is to say, engages in open and free competition without deception or fraud.”
I want you to understand that it appears to me that included in “the doctrine of social responsibility” is duty, honor, religion and patriotism, to name a few. (I like to tell my ethics class that the no religion agrees with this doctrine that doesn’t practice human sacrifice.) Here we have a rejection of those values that constitute Western Civilization. From Wikipedia:
The concept of western culture is generally linked to the classical definition of the Western world. In this definition, Western culture is the set of literary, scientific, political, artistic and philosophical principles which set it apart from other civilizations. Much of this set of traditions and knowledge is collected in the Western canon.
These things that make us human, these things that convey the values – the principles, that are the result of thousands of years of human experience are swept away in a simple doctrine that justifies any action within “the rules of the game.”
I want to point out one more thing: notice that the principles of “within the rules of the game” and “open and free competition without deception or fraud” are in many ways contradictory. If you can make or influence the rules why should you compete? Now get a load of this: Friedman tells businessmen that they are free of any restraint, every limitation of conduct, but they are supposed to hold to the duty of engaging in open and free competition without deception or fraud: Do whatever is necessary to make a profit but be good boys and compete.
The third element is the gradually increasing wave of deregulation which begins in a small way in 1971 when the Nixon Administration recommends the rail and trucking industries be deregulated. By the time, Jimmy Carter is elected the doctrine has gained enormous strength and much wider application. The basic implication that government regulation damages business success hampered any attempt at new regulation no matter what happened. This attitude is critical to what happens next.
The fourth element can be dated roughly as beginning 1981. Hostile takeovers and corporate raiding become regular parts of the business news. The basic significance of this is that it is a war. A war fought between manufacturing and finance, with manufacturing losing at every turn. The secondary effects were only a little less worse. You could make money at it. Not little money like people made from developing new products and making things, big money. T. Boone Pickens, one of the major corporate raiders of the period is worth three billion dollars and is rated currently as the 117th richest man in the world. Now let us add in a related development, the financing of these takeovers. Drexel Burnham Lambert paid Michael Milken 550 million dollars a year during its heyday. What did Michael Milken do to merit this: he created high yield bonds, junk bonds. The era of “financial innovation” begins here. Continuing to the present day, more and more bizarre mathematical creations will be used for investment, financing and speculation.
Now, let’s combine them. Those Americans familiar with the pain of the results pass on the reins of power to a new generation. The Chicago School of Economics will provide the philosophical basis for discarding societal responsibility. The government reacts with deregulation which makes it exceptionally difficult to re-regulate industries. The financial industry begins destroying manufacturing in its search for profits.
All the elements are now in place for what has happened and continues to happen. The American population without previous experience of the fruits of financial speculation have no common idea of what should be done. The ethic of the business world is converted from a complex set of factors motivated by religion, philosophy, the myriad other factors that tie us to one another as a people to one of profit as the only value. The government accepts this philosophy and applies it, making deregulation and not regulating pretty much the official doctrine of the government. The financial industry begins destroying healthy companies making hundreds of millions of dollars for what might kindly be described as little effort. The government does not intervene to stop this, which is a clear demarcation line in history that the power of that part of American that makes things is eclipsed by the power of the deal makers, the part of American society that moves money.
Out of this history we grew a generation of Americans who knew with certainty (and unfortunately with accuracy) that going into the financial industry, taking risks, and pushing the boundaries of the rules could make one a multi-millionaire in short order. The most capable of the students at the great universities many of them Ivy League schools went into finance. Those individuals were supposed to be a wide variety of things especially the keepers of the flame, the torch that is passed from one generation to another, the moral standards, the courage, the willingness to sacrifice for their country and their fellow man so that all can prosper. It is difficult to maintain a system of morals when the rewards are so extreme. My understanding is that ivy leaguers can start at a Wall Street firm for as much as $350,000 in salary. And after that if you are willing to do “what it takes,” the path to being a mere millionaire is quick and easy. These people were supposed to be crusading attorneys, publishers, politicians, administrators – all those things that make societies function. There is an ancient precept that nations succeed based on the wisdom of the learned, the courage of their soldiers and the efforts of the workers. Our best and brightest don’t go there. They go to make money in a moral vacuum.
We are going to pay for this for a long time. When the basic doctrine, the ethos of a country becomes devoted to the acquisition of wealth with not even a tiny lip service to virtue you get unethical conduct on a broad front across the business world. Everything that has happened since then, has grown out of these events that I described. The Savings and Loan Etc. (I was going to list them but you know as well as I do what they are and I find it too depressing to make such a list just at the moment) are all explainable out of these elements.
Well, I wrote this in two hours. It’s a quick and dirty summary of what I think. A lot of it is just a portion of my thought and I will probably develop the elements over time.
I wouldn’t mind hearing what you think and you can be brutal. When I was in grad school, I thought that if some teacher marked on my papers, I would be terribly offended. A professor named Don Hoover literally marked out more than a third of what I wrote in a quite lengthy article with great big red pen strokes and I discovered to my astonishment that it didn’t bother me at all. I made the corrections and turned it back in. So, if you find the time it what must be a very busy schedule to comment I will be pleased.
James Pilant

Philip Brookes Argues There Is More To Our Lives Than Money

My buddy, Philip Brookes, writes in reply to my blog post, “No Telecommunications Company Would Deny Another Telecommunications Company The Use Of Its Lines?”

(He praises me which is very kind and much appreciated but to get posted after a good comment does not require that you approve of my post. What I want is a reasoned, intelligent comment or argument and if you can provide a new source, an article or a book, that is particularly delightful. If we are going to make the world a better place, one of our tools will be thought and skilled writing is a tool of a developing civilization.)

Philip Brookes has his own web site, Get Aktiv. It’s a good read. I recommend it. Here is Mr. Brookes’ comment –

Right on, James, write on!

I’ve just been reading an interesting article from Psychologies magazine, July 2010, which highlights that mental illness is peculiarly endemic to ‘selfish capitalist countries’ – unselfish capitalist countries (you’ll need to read the article!) suffer half as much mental illness, and developing countries such as Philippines, etc… have very little mental illness as well. Similarly, suicide rates particularly of professional men, will reveal a lot about our society!

Another debate that’s been raging here in Australia the past few days/weeks, and ties into your discussion about business ethics, is the issue of the rate of migration into our country. Whilst many people are open to multi-culturalism and humanitarian migration, it completely astonishes me how many ‘leaders’ (political and business/economic) can look you straight in the face and argue that the only way our society will survive is if we continue to achieve economic growth of 4-5% per annum, indefinitely. Obviously, this logic is fundamentally flawed on numerous fronts: there must, of course, come a time when this planet will groan under the punishment of 11+ billion people trying to co-exist here; and this argument is based purely on economic analysis to ensure we keep earning money at such a rate as to support our western lifestyles, with absolutely zero consideration of societal effects!

Oh, that us human beings would wake up and acknowledge that our life on this earth is about so much more than money in the bank account, and possessions we can purchase!!

Look At This!

I found this on the web last night. It’s a video of American unemployment by county. The film runs month by month and in about a minute you see how unemployment developed in the U.S. over the last two years. It starts in January 2007 and runs until May of 2010. High employment counties have light colors. High unemployment counties are darker. You can watch the whole nation darken in a two year period, it’s very striking.

Rumors Of A Moral Economy

Fernwood Publishing is going to bring out the book, Rumors of a Moral Economy. It is to be used as a textbook in business ethics. I attempted to apply for a review copy only to discover that since I live in Arkansas and lack a Canadian Province to report as my locale, I am out of luck. (They don’t do any business in the United States? I mean we have a common border, right?)

Nevertheless, I have the privilege of having as a friend on Facebook, the author of the aforementioned textbook. He has his very own blog (which I link to, only the seventh link I have on my blog) Christopher Lind, The Moral Economy. This is his picture and a brief description of what can only be described as a busy career. (Now, I copied this in its entirety from the web site, Fernwood Publishing.  So, if they want me to stop recommending the book, the author or copying their advertisement so others can see it, I will.)

  • Affiliation: St. Andrew’s

Dr. Christopher Lind is a Senior Fellow of Massey College at the University of Toronto.
From 2003 to 2006 he served as Director of the Toronto School of Theology. The Toronto School of Theology is one of the largest and most diverse ecumenical theological cooperatives in North America. From 1985 until 2003 he was based in Saskatoon, first as Professor of Church & Society and then as President of St. Andrew’s Theological College. A lay Anglican, from 2000 to 2003 he also served as President of the amalgamated St. Andrew’s College and St. Stephen’s College in Saskatoon and Edmonton, sponsored by the United Church of Canada.
Dr. Lind holds a Bachelor of Arts degree from York University in Philosophy and Political Science, a Master of Divinity degree from Trinity College and a PhD in Theology from the University of St. Michael’s College specializing in Ethics and Economics. He has authored or co-edited five books in the areas of Ecumenical Social Ethics, Globalization and Agriculture, Mission and Theology. Dr. Lind has distinguished himself as an ethicist and theologian over 30 years of an academic career. His employment and career path are expressions of his vocation as a leader in personal, institutional, and social transformation.

I went on the web and read some of his stuff. He’s a fine writer. He avoids a heavy academic style for a more comfortable prose style. So, read his blog. Wait with breathless anticipation for his book and I will attempt to lay hands on actual Canadian copy (I may be indicted for espionage.) and tell you all about it.

James Pilant

Philip Brookes Adds To His Friedman Comments!

A few days ago, I reblogged a post from the web site, Get Aktiv. Since then, one of my favorite bloggers, Chris MacDonald, added a thought to which I replied and Mr. Brookes decided to significantly add to his argument. Below is a sentence from his argument, one that I particularly liked. It would, of course, be best if you read the entire post. I’ve written the occasional argument for a position. They take considerable time. So, honor his efforts and go to his site.

There is no legal reason (as a general rule – there may be certain exceptions in some states or countries around the world) that a company must extract every last cent of profit out of every situation. Instead, it seems to me just good ethics and business sense to operate transparently with your stakeholders so that you all share a common goal for the organisation, a la The Body Shop. The Directors of this company are clearly acting in good faith with their shareholders and customers, and within the bounds of the law, to sell environmentally and socially responsible products. Although it may be possible to sell other beauty products and make a higher profit, this is not the exclusive responsibility of the directors.

I went and had a look at Mr. Brookes’ web presence and it is significant. He is a consultant, has an article on blogging and is a proud family man, (provided that there is only one Philip Brookes in Australia). I’m going to continue to read his blog. I think you should too.

James Pilant

How About Some Intelligence?

Some airlines have been telling their passengers that new government security regulations prohibit them from leaving their seats beginning an hour before landing.

In this Blog, I try to talk about ethics, but from time to time it becomes difficult to talk about doing what’s right when it is evident that for some people knowing what to do in the first place is a problem.

Try this principle for behavior out for the Federal Government and its response to air crime.

Principle 1: I will not enact regulations in response to every lunatic action that occurs on a plane.

Millions of people fly each day. Some drink. Some have serious medical or mental problems. Some are merely rude. Some are just dum and some are stupid. You can rest assured that some of these people are going to do something illegal, foolish or just strange. At times, these actions will receive wide publicity in a 24 hour news cycle world.  

Last year a man tried some kind of destructive act on an airplane with the only effective result being his admission to a burn unit. What ever his intent, this is not effective terrorism. At least not until the government reacted. In the real world people are killed. Bad things happen. But in some imaginary world, apparently some want badly to live in, if we just have enough regulations we won’t have bad things happen.

So, one loon injures himself trying to harm an aircraft and the response is a set of regulations requiring passengers to stay in their seats an hour before touchdown? How does that work? If the next loon sets himself on fire 62 minutes before touchdown, do we make everybody stay in their seats for two hours before landing?

This isn’t four guys doing a special government project three times a year, these regulations will cover millions of Americans. We can get to the point where no one is allowed carry on luggage, are ever able to leave their seats, or fly in the first place. Why?

Regulations are a tool in crime prevention and encouraging good behavior. They have good uses and bad uses. Whenever you see rapidly multiplying regulations you have a new set of behaviors developing or no effective action is possible.

Here are the facts. We can create rules that will make it difficult for people to harm aircraft and the people flying on these aircraft. That’s it. One hundred percent prevention is not possible. You should change regulations from time to time to reflect changes in behavior. Absolutely. But there arrives a point at which you are either demonstrating that you feel you have to do “something,” or that you are frightened.

Neither one is impressive in any way. We don’t have to do something when it has no effect. We don’t have to live in fear, we have to accept some risks, some threats, some craziness, some evil. Life is not guaranteed ride. There are crazy people out there. Their individual acts should not drive policy. The collective threat drives policy.

Now let’s decide what regulations should be to be most effective against threats and enact and enforce those.

Let’s not enact regulations just because we can.

James Pilant