(A picture from the work, “The Boys’ Book of Battle-Lyrics.)
While the current regime claims we focus too much on the history of slavery, in Oklahoma, the City of Tulsa is continuing its efforts to find the bodies of victims of racial violence.
It’s an effort that could take weeks, Mayor Monroe Nichols said during a press conference at City Hall. Forensic anthropologist Phoebe Stubblefield and archaeologist Kary Stackelbeck joined Nichols as he gave an update on the city’s progress.
“This groundbreaking work from our archaeological and genealogy teams is a great mark of success and it tells us where we are, certainly in the right place and on the right track,” Nichols said. “The latest report from the Oklahoma Archaeological Survey gave us very detailed information as to what we believe we have left at the Oaklawn Cemetery.”
The destruction of “Black Wall Street” and the deaths of so many of our black citizens deserve remembrance. That such horrors happened are matters of fact and history which we ignore at our peril.
A free and great people does not fear its history. It embraces its past with a willingness to change and improve.
Ethics and Morality demand that we remember the crimes and mistakes of the past in the hope that we are now a better people who have found a better moral compass and a greater responsibility toward our fellow human beings.
Let us pay attention to the great words of one of our greatest Presidents, Abraham Lincoln:
Lincoln didn’t just talk about having more money but assumed that social and political health were also of great importance. He could not have spoken truer words. While we live in an age of the most disgusting and degrading money grubbing and corruption, he calls us to be a great people with an unwavering committment to doing what is right.
I found this article online at the Sojourner’s web site. It is called: Can Poems Push Christians to Stop the Suffering in Gaza? The article is written by Ryan Duncan.
The article discusses a book of poetry and its author and what this use of art does. You might say, when we read this we are discussing the power of language and in particular, the power of poetic language.
Below is a link to the story and a short but effective quote.
After reading Forest of Noise, it becomes apparent why Abu Toha’s public appearances are often marked by moments of sorrow and anger. In one MSNBC interview following his Pulitzer win, Abu Toha fell into a tense back-and-forth with journalist Catherine Rampell when she pointed to some of his social media posts and suggested he was questioning the status of Israeli hostages taken by Hamas.
“I’ve never denied anyone’s suffering,” Abu Toha remarked sharply, “I know that everyone is suffering, Israelis and Palestinians, but why are our sufferings not acknowledged? Why are we called terrorists? Why are we called prisoners of war while the Israelis who were kidnapped from Israel are named hostages? Does this give them more humanity, because they are Israeli, while my loved ones are being named prisoners and they are tortured?”
Why indeed.
It’s a pretty piece of writing and I hope you read the whole article.
Now for my take on this.
We live in a period in the United States where words have been weaponized. Our current regime’s leader will reach thirty thousand documented lies in just a week or so. In addition, he has made insults a standard part of his particular brand. He likes “Low IQ,” “Communist,” Marxist”, etc. His pitiful flock hangs on every insult, every lie and every appeal to their lowest and most base instincts like hogs wallowing in mud and excrement squealing in delight.
But words don’t have to be evil and wretched to have power. How about these:
How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of being and ideal grace. I love thee to the level of every day’s Most quiet need, by sun and candle-light.
“By sun and candle-light” is a very pretty little phrase. Words can exalt. Words can heal. And yes, words can heal and guide us.
Let’s try some healing works from history. This is Lincoln’s first inaugural address.
I am loath to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.
Good words. Our current’s regime’s leader is incapable of forming those kinds of sentences, of attempting to unite the American people in love and common purpose.
But we can work to make this a united and great nation in spite of our lack of competent, intelligent and spiritual leadership. We can find our own words. America is full of great words and great thoughts.
Try these:
I hear America singing, the varied carols I hear, Those of mechanics, each one singing his as it should be blithe and strong, The carpenter singing his as he measures his plank or beam, The mason singing his as he makes ready for work, or leaves off work, The boatman singing what belongs to him in his boat, the deckhand singing on the steamboat deck, The shoemaker singing as he sits on his bench, the hatter singing as he stands, The wood-cutter’s song, the ploughboy’s on his way in the morning, or at noon intermission or at sundown, The delicious singing of the mother, or of the young wife at work, or of the girl sewing or washing, Each singing what belongs to him or her and to none else, The day what belongs to the day—at night the party of young fellows, robust, friendly, Singing with open mouths their strong melodious songs.
Even before this current set of horrors we must endure end and even before our suffering is assuaged, we can still find the great and healing words here in America, in many ways more of a dream and an aspiration.
Let us remember what we are as a nation in our highest and strongest longing.
Often on Facebook, I am asked to pray for a number of causes, often a pet or family member, sometimes a cause. I usually comply. When someone or a pet is ill, I would very much like them to get better.
Those prayers are private and I hope they do some good. But you and I both know that much public religion is little more than grandstanding. And here in the United States, many politicians wish the mantle of Christianity. We often, very often, see them fail to uphold the behavior of a follower of Christ.
The Pharisees are one of the earliest practitioners of the “public” prayer. They would go out on the street and pray publicly and loudly to demonstrate their piety. Jesus Christ called them out for their false religion and said they would have their “reward.”
But we have in our modern age, “Thoughts and Prayers.” This is a media strategy to divert criticism from a total and complete lack of action most often in regard to firearms. While children are being stacked up by so much bullet riddled cord wood, the solemn intonation that they have the thoughts and prayers of a prime recipient of National Rifle Association votes and money are solemnly reported by a compliant media.
Do the children, dead and wounded, deserve prayer? Yes, absolutely. What kind of prayer? Why don’t we see what a professional says?
The first US pope in history, a native of Chicago, spoke in English as he prayed for the victims of last week’s shooting during a Catholic school mass in Minnesota which saw two children killed and others seriously injured.
“Our prayers for the victims of the tragic shooting during a school mass in the American state of Minnesota,” he said. “We hold in our prayers the countless children killed and injured every day around the world. Let us plead God to stop the pandemic of arms, large and small, which infects our world.”
Michael Sainato writing for the Guardian reports in an article entitled (and quoted from just above this passage) Pope Leo demands end to ‘pandemic of arms’ after Minnesota school shooting
The Pontiff didn’t just offer “Thoughts and Prayers,” he addressed the root cause of all these small dead bodies. He’s calling for action, constructive and intelligent action to stop this kind of violence.
Let me explain about meaningful prayer. If you want children to be fed and they are nearby – like outside your door, feed them. Prayers is just spoken nonsense when you know what needs to be done and you don’t do it.
Prayer is never to be used as an excuse or substitute for action. We are justified in the eyes of God by what we do or fail to do. Your faith in God is demonstrated by works. What you do shows what is in your heart.
And using “thoughts and prayers” as political cover is horribly impious and wrong. James Alan Pilant
(The Great Seal of the United States is a public domain image.)
Several articles have been written about what comes after the current regime ends. One recommended that we create a “truth and reconciliation commission” in the manner of South Africa to restore civility and union. I deeply appreciate the sentiment but I do not believe that is possible in the United States, not any more. Another one I read called for mass prosecutions and prison sentences for the massive fraud, self-dealing, and law breaking that is a daily part of our news perpetrated by this administration and its sympathizers. That is very likely to happen and I expect it will happen.
Before I write any further, I want to make it clear that I do not believe that victory over these neofascists and their dim-witted followers is in any way guaranteed. I have to admit there are days when I think they just can’t be stopped. The lies, the impudence, the confidence and their unrelenting attitude of righteousness would cause all the saints of history to lose their composure. Some days it certainly ruins mine.
But let us assume for a few moments of optimism that we, the good guys, prevail over this scum. We know that we must act whenever and wherever possible to protest and throw barriers in the way of this regime. But let us talk just now of what comes after victory, after Trump is done, perhaps condemned and imprisoned.
I have been reading a book pictured below, a picture which I have borrowed from the internet. I believe this is okay under a fair use exception and since I am mentioning both that I read it and recommend that others buy it and read it, that I may perhaps be forgiven for using it.
This book by Daniel Todman is a very detailed history of Britain at war before the entry of the United States.
Why mention it here? Because just after the British had stopped the Germans from gaining air superiority over England, a number of people from the labor party as well as a group of the intelligentsia began to agitate for and develop a plan for after victory.
And that plan was very largely enacted and put in place when victory was won.
Can you imagine?
Great Britain stands alone. They are being bombed nightly by the Luftwaffe. Hitler has not yet invaded the Soviet Union and the United States seems to see no urgency in joining the conflict. And yet they assumed eventual victory. They had faith. I wish I had that kind of faith now. I wish we all did.
But in any case, what their example shows is that planning for after the struggle is vital and every bit as important as the struggle itself. There must not only be a cause worth fighting for but a set of goals to be achieved, a further set of purposes beyond simply prevailing.
I have some simple suggestions. But I want you to know that I am going to research and think about what is possible and what can achieved, so I may very well return to the topic on multiple occasions.
But here goes –
Fix the mess at the Supreme Court. Add six justices, impose term limits and a code of ethics – it has to be fixed.
Raise the minimum wage.
Universal Health Care, it’s time.
The end of the Imperial Presidency, a comprehensive set of laws and perhaps a couple of constitutional amendments to prevent this kind of power grab from ever happening again.
A complete overhaul of campaign law and among many other things no dark money ever again.
A National Guaranteed enforceable right to vote. No more of this gerrymandering nonsense.
A graduated income tax
Free college education
Free vocational training
And as 8. and 9. imply, a national never ending focus on the development of human capital in American.
We should be building a society devoted to the development of each individual so they they can live a full life of achievement.
At least, that is my poor opinion about what is necessary.
I am going to write about this more at length.
You may share your thought if you wish, but I have approval on all comments so post accordigly.
This officer’s work apparently involved railroading the innocent with the full cooperation of a number of prosecutors in more than fifty cases.
I hope you have the opportunity to work in a prosecutor’s office. I believe in justice but prosecutorial discretion is too broad and the desire not for justice but for a good “kill” ratio often outranks justice as a priority in some of these offices.
Here is an important quote from the article:
“The prosecutor’s duty to the truth arises from several sources,” Gershman wrote. “The most important source is the prosecutor’s role as a minister of justice. In this role, the prosecutor has the overriding responsibility not simply to convict the guilty but to protect the innocent. The duty to truth also derives from the prosecutor’s constitutional obligation not to use false evidence or to suppress material evidence favorable to the defendant. The duty to truth also arises from various ethical strictures that require prosecutors to have confidence in the truth of the evidence before bringing or maintaining criminal charges. The duty is found as well in the prosecutor’s domination of the criminal justice system and his virtual monopoly of the fact-finding process.”
This quote parallels my views on the subject. Justice is not equal to God but stands high in its importance to morality and a life worth living.
The NYPD detective whose corner-cutting investigative work, combined with a community’s blood lust for quick justice, put an apparently innocent man in prison for 23 years insists he’s being scapegoated by the very district attorney who pushed for the conviction.
“They threw me under the bus,” Louis Scarcella told The Post yesterday after DA Charles Hynes indicated he’d asked a judge to vacate David Ranta’s conviction, more than two decades after Ranta was found guilty of murdering a prominent rabbi in Williamsburg.
“I was appalled when I got the news,” the retired cop said outside his Staten Island home. “I stand by the confession 100 percent. I never framed anyone in my life. You have to be a low devil to frame someone. I sleep well at night.”
While Scarcella was sleeping, Ranta, 58, was languishing in a Buffalo prison, convicted of the February 1990 murder of Rabbi Chaskel Werzberger after a botched jewelry heist in the Orthodox Jewish community.
An ‘overwhelmed’ David Ranta left prison with a small bag of belongings and family members ecstatic to see him outside of his cell. His conviction began to fall apart when it was revealed that case detectives used questionable tactics in his case, including coaching witnesses.
An innocent man was sprung from prison Thursday — more than 20 years after he was wrongfully convicted of killing a beloved Brooklyn rabbi.
David Ranta, 58, could barely contain his excitement, smiling broadly at relatives who hadn’t seen him as a free man since his 1991 conviction. Ranta was found guilty of shooting Rabbi Chaskel Werzberger in a botched jewelry heist in Williamsburg.
The conviction crumbled after a year-long investigation revealed case detectives coached witnesses, did not keep notes and gave incentives to felons who provided information.
Heyward is not alone in his suspicion of foul play in Hynes executions of justice. The DA has recently come under great scrutiny for spending years refusing to review convictions that he and his predecessor obtained through working with a homicide detective of such dubious repute. Last week, the Hynes office was forced to reopen 50 cases in which NYPD Detective Louis Scarcella was involved, after the Times uncovered that he obtained false confessions, lied, and relied on testimony from a single, crack-addicted prostitute to obtain a number of convictions. While families of those convicted through Scarlla’s police plan to start bird-dogging Hynes, others, like Heyward, have vowed to win justice for those they will never see again.
“It doesn’t matter how long I have to be out here fighting and exposing the reality of what happened. I’m going to keep at it,” said Heyward who believes there is a clear conflict of interest between New York City’s DAs and the NYPD since they are both on the same side of the law. “When cops are involved, it’s like district attorneys forget how to prosecute.”
“I’m overwhelmed,” Ranta said outside a courtroom in downtown Brooklyn, carrying a purple laundry bag with all his belongings. “Right now, I feel like I’m underwater, swimming.”
Lynn Parramore: Jamie Dimon’s Ultra-American Rise and Fall: The Great Gatsby Meets Moby Dick
Australians have an old joke about their country’s founding elements: Sure, we got the criminals, but America got the Puritans, which is much worse.
The folks who arrived on our shores from Europe four centuries ago brought with them some peculiar notions. The Puritans believed in the Calvinist “Doctrine of the Elect,” a depressing divine plan whereby God pre-selected those destined for heaven and damned everybody else to hell. You could never know who was on the A-list and who was in for a fiery eternity. At least that’s what old John Calvin had taught.
But mere mortals could never be content with so mysterious a system, so they became obsessed with finding out who was elect. Material possessions, they concluded, must be a sign. Didn’t people who worked hard and kept up their prayers often amass more stuff than others? Hard work was godly, and since it often resulted in riches, they must be godly, too. Wealthiness was next to godliness.
In an essay on The Great Gatsby, America’s great literary ode to our distinguishing love of wealth, John A. Pidgeon notes that the striving for money became a means of salvation. Take the Puritan reverence of riches, add in equal parts transcendentalism and rugged individualism, and you’ve got the American Dream in all its shining glory: If you work hard, if you believe fervently enough, you can make yourself a fortune. You, too, can join the ranks of the elect.
Although the world is sadly marked by “hotbeds of tension and conflict caused by growing instances of inequality between rich and poor, by the prevalence of a selfish and individualistic mindset which also finds expression in an unregulated financial capitalism,” as well as by various forms of terrorism and crime, I am convinced that “the many different efforts at peacemaking which abound in our world testify to mankind’s innate vocation to peace. In every person the desire for peace is an essential aspiration which coincides in a certain way with the desire for a full, happy and successful human life. In other words, the desire for peace corresponds to a fundamental moral principle, namely, the duty and right to an integral social and communitarian development, which is part of God’s plan for mankind. Man is made for the peace which is God’s gift.
Pope Slams Capitalism, Inequality Between Rich And Poor In New Years Message
I do not believe that the headline is an accurate description of the Pope’s brief statement. The Pope says “unregulated financial capitalism.” It would appear to me we are talking about unregulated financial markets and there is probably a veiled reference to the banking scandals of 2012.
I have read a good deal about Catholic Social Doctrine but had never considered it anti-capitalistic. I had certainly noted it as being extremely hostile to free market fundamentalism but I don’t mistake that belief system for capitalism.
Maybe the headline was just meant to attract readers to click in on it, but I think what the Pope says about our current financial system is worth reflecting on.
“The answer is obviously complex. If by “capitalism” is meant an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production, as well as free human creativity in the economic sector, then the answer is certainly in the affirmative, even though it would perhaps be more appropriate to speak of a “business economy,” “market economy” or simply “free economy.” But if by “capitalism” is meant a system in which freedom in the economic sector is not circumscribed within a strong juridical framework which places it at the service of human freedom in its totality and sees it as a particular aspect of that freedom, the core of which is ethical and religious, then the reply is certainly negative. …
What grasped my total interest and attention was his just attack on unrestrained capitalism without any ethics. He wrote, “Once profit becomes the exclusive goal, if it is produced by improper means and without the common good as its ultimate end, it risks destroying wealth and creating poverty. “ As someone who has been concerned with anarcho-capitalism (an economic system that destroys government regulation of the economy, and creates anarchy within the global economic system) I think the Pope’s comments on capitalism is timely.
The conscious deregulation of the economy that started during the Reagan administration in the U.S. reached its climax during President George W. Bush’s tenure and has brought the global economic chaos the world is in at the moment. Their bankrupt economic theory of the market policing itself, has proven to be as hollow as their dreams of making trillions of dollars without manufacturing anything.
The pope said economic models that seek maximum profit and consumption and encourage competition at all costs had failed to look after the basic needs of manyThousands of peace marchers carrying rainbow banners released balloons in cold St Peter’s Square as the pope spoke.
A longer version of the Pope’s annual message was sent to heads of state, government and non-governmental organizations on December 14th.
Reuters reports that in that message “the Pope called for a new economic model and ethical regulations for markets, saying the global financial crisis was proof that capitalism does not protect the weakest members of society.”
The pope said economic models that seek maximum profit and consumption and encourage competition at all costs had failed to look after the basic needs of many and could sow social unrest.
“Gangraped Nepal nun now faces expulsion from nunnery,” is a post from Sujato’s Blog. This is an excellent post, well written and passionate. I am not well enough versed in the religious aspects to comment at the level of quality I want, so I will let you draw your conclusions. I admit I find his case most persuasive.
Laguz/Flow You wish for unity and fusion, consolation and satisfaction of all your emotional needs. This is a time of cleansing and reorientation, a time of contacting your intuitive wisdom, where you find all the answers. Immerse yourself in that inner knowledge, for you will find there, whatever it is you need. … Read More
Moral Hazard is one of the more important concepts of our current economic situation. This is an intelligent, insightful article with a clear explanation of the phenomenon. I am a big believer in Christianity’s view of business ethics and here is a good one by a fine author. If you are an economics or business student, you will find useful material here.
James Pilant
If corporations are considered to have most of the same rights as humans should they also be entitled to Grace? Last summer the Supreme Court decided that corporations had the right to make unlimited contributions to political candidates. For a number of years labor unions have also been able to make contributions to political campaigns. This ruling is just another incident where the law has held that corporations have many of the same rights … Read More
Pilant's Business Ethics Blog 
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