Why I do not believe in busiess ethics? (via Abqur)

No.

We can expect companies to do other than exist to make profit.

There is no religion and no moral philosophy with Milton Friedman’s dicta that corporations exist only to maximize profit anymore than we exist to maximize our bank account or our stock portfolio.

We can expect companies to act morally, to act against monetary self interest and, yes, to give up competitiveness to do what is right.

I do believe in business ethics.

James Pilant

The issue of business ethics has been a much discussed issue in the business world, and the term “socially responsable” has been very much a prize that many firms seek to achieve under the expectation that it will increase sales, though most cases showed that they do not necessarily lead to this result. In my opinion its pointless and it should not be a company’s goal to be socially responsible. Its not that I want companies to run rampant and di … Read More

via Abqur

On Truth and Friendship (via Simple Thoughts in a Complicated World)

A little Aristotle in the morning can’t hurt too much. This author has a good take on the subject. I enjoyed reading it and I’m sure you will too.

As my frequent readers will note I am a major fan of Aristotle, and I always appreciate another author’s take on the subject.

James Pilant

“Though we love the truth and our friends, reverence is due to the truth first.” -Aristotle, Nicomachean Ethics I have been reading Aristotle’s classic work Nicomachean Ethics for my Ancient and Medieval Ethics class. This is my second time through the work, though I am getting much more out of it on this read through. Aristotle makes many important distinctions even just in the first book of this work, but one sentence stood out and I decided to … Read More

via Simple Thoughts in a Complicated World

Andrew Comments On My Post: “Could science prove that vanilla is better than chocolate? (via No Right to Believe)”

Andrew has some comment concerning my blog post: “Could science prove that vanilla is better than chocolate? (via No Right to Believe)”

Here are Andrew’s thoughts –

I disagree with Mr. Harris. Science was designed to be descriptive, not prescriptive. In other words, science is meant to describe how things are or how they appear to be. Not how things ought to be.

The scientific method could be used to examine how and why different cultures end up with their specific philosophical values systems. It is not equipped, however, to determine which system is “better” and which ought to be followed.

Sam Harris and the other founders of the New Atheist Movement (NAM) have been trying, for the past few years, to make science into more than what it is. They’ve put it up on a pedestal and seem to be almost worshiping the idea of science as this perfect process for the attainment of knowledge and reason. They’ve run into a few roadblocks, however, when trying to reconcile the notion of morality and “what we OUGHT to do” with the scientific method that they worship. The funny part is, by doing this they fall into the very same philosophical traps that they accuse the followers of religious philosophies and doctrines of doing.

Don’t get me wrong, I’m an atheist as well (not as militant as the NAM though), and I am very familiar with a few areas of science (mainly physics and mechanics) so I know how good of a tool science can be at helping us further our understanding of the universe we live in. Having said that, however, let me emphasis that it does have its limits.

A good example of this is in the topic of nuclear weapons. Science helped us understand how to build the atom bomb. The ethics behind building and using such a weapon, however, is a completely different ball game. As such, we can see that there is more to being human than what science can help us see.

Whether or not science has moral answers I will leave to my readers’ discretion. I am still struggling with the history and basic tenets of moral philosophy. Isn’t John Wayne supposed to have said, “A man’s got to know his limitations.” I try to not in over may head although I’m sure I do at times.

James Pilant