The Gene Wilder Edition
Are actors a product or art?
Gene Wilder is dead. He died yesterday. I got up this morning and just couldn’t bring myself to write one more word about epi-pens or greedy hell-bound CEO’s. I want to talk about Gene Wilder.
If all movies were equal entertainment, each would be worth the same amount of money and each deserve the same amount of attention. They don’t. It is possible for large number of automobiles to be identical, and much simpler items are even easier to be simple duplicates. But movies resist being made standard products. They vary in countless ways.
I was teaching business ethics and I used a film called “Bringing Up Baby.” The film when originally released was a disaster but when re-released several years later was a great success. So, I asked my students to write an essay and defend one point of view over another. The two points of view being art for art’s sake and movies are a commercial venture to make money.
So, which is it? Are movies an art form with intrinsic value beyond simple money making or are they justified only in term of monetary return?
Enter Gene Wilder.
When I said goodbye to classroom teaching at NWACC, I said it by playing as the last classroom assignment the film, “Young Frankenstein.” (My students had to write an essay.)
Young Frankenstein Greatest Moments – YouTube
Wilder isn’t just memorable in the film. He’s unforgettable. And that makes the value of the film highly debatable. I suppose from a neo-liberal point of view, one should demand a premium for a film with an unforgettable actor. Perhaps, some kind of interest paid for when humor last decades instead of minutes.
What Wilder is doing is beyond conventional acting. To quote my favorite, Twilight Zone episode. His performance is “one for the angels.”
He’s giving more than he could possibly get back.
Value for Value?
Sometimes, I think that we have forgotten any values except commercial ones. More and more I see people thinking of relationships as exchanges of value rather than, well, relationships.
Relationships involve love and love doesn’t work as a medium of exchange. Someone always gets less and someone always gets more. And sometimes, you just give it, just because you have to. Your heart doesn’t give you a choice.
We are at best temporary and we really don’t get to own or keep anything. We are visitors with an allotted time. Maybe what Wilder did in giving more than he got is an example of what we could be if we weren’t corrupted by greed or valuing every exchange looking to come out even?
James Pilant
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Here are some Gene Wilder Films –
Funny About Love – YouTube
World’s Greatest Lover 1977 – YouTube
The adventure of sherlock holmes smarter brother 1975 – YouTube
Some Gene Wilder Articles from the News
He was born Jerome Silberman in Milwaukee and began studying acting at the age of 12. After getting his B.A. from the U. of Iowa in 1955, Wilder enrolled in the Old Vic Theater school in Bristol, where he learned acting technique and fencing. When he returned to the U.S. he taught fencing and did other odd jobs while studying with Herbert Berghof’s HB Studio and at the Actors Studio under Lee Strasberg.
Wilder’s memoir “Kiss Me Like a Stranger: My Search for Love and Art” was published in 2005. After that he wrote fiction: the 2007 novel “My French Whore”; 2008’s “The Woman Who Wouldn’t”; a collection of stories, “What Is This Thing Called Love?,” in 2010; and the novella “Something to Remember You By: A Perilous Romance” in 2013.
Gene Wilder, who brought a wild-eyed desperation to a series of memorable and iconic comedy roles in the 1970s and 1980s, has died, his lawyer, Eric Weissmann, said.
Robot Babies are Creepy
Could we just do sex ed instead?
Actually increased rates of both pregnancy and abortion
Apparently promotes pregnancy
Robo baby moms
Do We Want Rapists, Robbers and Murderers Voting?
In a state that professes to be a democracy, the right of citizens to vote is the bedrock right. As Locke and other philosophers have argued, the foundation of political legitimacy in a democracy is the consent of the governed. As such, to unjustly deny a citizen the right to vote is to attack the foundation of democracy and to erode the legitimacy of the state. Because of this, the only crimes that should disenfranchise are those that would warrant taking away the person’s citizenship. In general, the crime would need to be such that it constitutes a rejection of citizenship. The most obvious example would be treason against the country.
One of the oldest problems in philosophy is that of the external world. It present an epistemic challenge forged by the skeptics: how do I know that what I seem to be experiencing as the external world is really real for real? Early skeptics often claimed that what seems real might be just a dream. Descartes upgraded the problem through his evil genius/demon which used either psionic or supernatural powers to befuddle its victim. As technology progressed, philosophers presented the brain-in-a-vat scenarios and then moved on to more impressive virtual reality scenarios. One recent variation on this problem has been made famous by Elon Musk: the idea that we are characters within a video game and merely think we are in a real world. This is, of course, a variation on the idea that this apparent reality is just a simulation. There is, interestingly enough, a logically strong inductive argument for the claim that this is a virtual world.

CEO Severance Raises Eyebrows
But the facts are otherwise. We live in bubbles of meaning. Don’t believe me? How about this? 

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