Rumors Of A Moral Economy

Fernwood Publishing is going to bring out the book, Rumors of a Moral Economy. It is to be used as a textbook in business ethics. I attempted to apply for a review copy only to discover that since I live in Arkansas and lack a Canadian Province to report as my locale, I am out of luck. (They don’t do any business in the United States? I mean we have a common border, right?)

Nevertheless, I have the privilege of having as a friend on Facebook, the author of the aforementioned textbook. He has his very own blog (which I link to, only the seventh link I have on my blog) Christopher Lind, The Moral Economy. This is his picture and a brief description of what can only be described as a busy career. (Now, I copied this in its entirety from the web site, Fernwood Publishing.  So, if they want me to stop recommending the book, the author or copying their advertisement so others can see it, I will.)

  • Affiliation: St. Andrew’s

Dr. Christopher Lind is a Senior Fellow of Massey College at the University of Toronto.
From 2003 to 2006 he served as Director of the Toronto School of Theology. The Toronto School of Theology is one of the largest and most diverse ecumenical theological cooperatives in North America. From 1985 until 2003 he was based in Saskatoon, first as Professor of Church & Society and then as President of St. Andrew’s Theological College. A lay Anglican, from 2000 to 2003 he also served as President of the amalgamated St. Andrew’s College and St. Stephen’s College in Saskatoon and Edmonton, sponsored by the United Church of Canada.
Dr. Lind holds a Bachelor of Arts degree from York University in Philosophy and Political Science, a Master of Divinity degree from Trinity College and a PhD in Theology from the University of St. Michael’s College specializing in Ethics and Economics. He has authored or co-edited five books in the areas of Ecumenical Social Ethics, Globalization and Agriculture, Mission and Theology. Dr. Lind has distinguished himself as an ethicist and theologian over 30 years of an academic career. His employment and career path are expressions of his vocation as a leader in personal, institutional, and social transformation.

I went on the web and read some of his stuff. He’s a fine writer. He avoids a heavy academic style for a more comfortable prose style. So, read his blog. Wait with breathless anticipation for his book and I will attempt to lay hands on actual Canadian copy (I may be indicted for espionage.) and tell you all about it.

James Pilant

My Friend, Jen, Argues For Normative Ethics!

My friend, Jen, commented on my earlier post, Personal Change Doesn’t Equal Social Change. He is kind to agree with me but I found his comments significant and I want to share them. So, I present Jen!

I agree with this post, and I think the shift has to start somewhere in education. Business ethics as a discipline needs to evolve beyond what it currently is. Currently, most of business ethics focuses on adhering to laws and other governmental regulation while maximizing profit. There is little motive for taking into account ethical concerns which do not have some sort of legal impetus. This shift will likely happen as slowly as the shift away from ethics and morality in business, but it must begin with education of those who are newly venturing into the corporate world. Business majors, MBAs, etc. need some sort of educational motivation to effect change as they move into the working world, which I believe will come in the form of making business ethics more of a normative field.

Is Greed (Or Avarice) A Deadly (Death Dealing!) Sin?

Gary Bender, a friend of mine, has added his thoughts to a previous blog post of mine talking about telecommunications companies, law breaking and greed. He cites books I am unaware of and an author who I shall have to pay attention to. It is pleasure to present the thoughts of Gary Bender.

Oliver James, author of Affluenza: How to Be Successful and Stay Sane (2007) and The Selfish Capitalist (2008) ‘asserts that there is a correlation between the increasing nature of affluenza and the resulting increase in material inequality: the more unequal a society, the greater the unhappiness of its citizens’ and that ‘Selfish Capitalism is a particularly aggressive form of capitalism found predominantly in English speaking nations – the US, UK, Australia, Canada and New Zealand. James argues that in these countries, around 23% of the population has suffered from some form of mental illness such as depression or anxiety in the last 12 months compared to an average of 11.5% of German, Italian, French, Belgian, Spanish and Dutch people who, James argues, live under a system of social or unselfish capitalism.’ He has been criticized for including Japan, which has a high suicide rate, as an unselfish capitalist state.

Besides the points you make, James, on ethics, there is sound scientific evidence to show that avarice is, indeed, a deadly sin.

No Telecommunications Company Would Deny Another Telecommunications Company The Use Of Its Lines?

Telstra Corporation is an Australian Telecom. It is paying a fine of 18.5 million dollars for denying interconnection between its facilities and those of other companies. Telstra admitted the breach of its legal obligations. The Telecommunications Act, an Australian law designed to prevent just such violations, was the law broken in this case.

Listen to this blogger explain how Telstra caps You Tube at a certain level of band width. He also explains how he is trapped into Telstra’s service and can’t escape.

Guess what? Companies not only want to censor what you can see or slow down things they don’t like, they also want to put the screws to their competitors.

You would think listening to the debate in the United States, that this is all about whether there is enough band width or if we are going to let the engine of “free market” capitalism make this all so cheap we can pay our internet bills with pocket change. This case might give you a different perspective. It would appear given the opportunity that companies would discriminate against each other. Do I have to tell you what that means for your internet service? Sometimes it would be fast, sometimes it would be unaccountably slow and other times, you wouldn’t see anything at all. Is the phrase, internet service provider, an oxymoron?

The way I see it you could make a lot more money denying service. You’d blame bandwidth problems, over regulation, and anybody else that the uninformed might believe responsible.

Ethical? Lord, no!

What do you think this is, some grade school playground? This is the world of American (and Australian) business.

Religious scruples? Golden rule? That shalt not steal? Thou shalt not bear false witness? etc? Not a chance. Religion does not figure into this kind of thinking.

How about philosophy? Kant and the Categorical Imperative? You know, you must do right under every circumstance? I guess we aren’t doing that. What about John Stuart Mill and utilitarianism? Are these business practices producing the best results regardless of their initial rightness? Well, if you only consider your profit, yes. But ole John Stuart probably wouldn’t agree with you.

Corporate Social Responsibility? Caste the peasants some crumbs? Well maybe, some in the company may be church goers, you know, a place to make business connections, and they might throw something extra in the offering plate.

You might say, “James, you are just too cynical and you have unrealistic expectations, after all the business world has been freed from old philosophies, over restrictive religions, and public expectations. We live in a new era of one rule, if it doesn’t make money it is wrong, if it does make money it is right. See how simple it is, James? Get on the wagon! You know if you gave up all this moral crap, and wrote the right kind of stuff there could be a future for you. No more teaching college students, no more tapping out your pitiful thoughts at night. Talk to the right people. Play the right games. There’s money to be had. There is nothing in the world that makes a businessman feel better than a little godlike praise. After all, don’t they deserve it? These individuals drive the economy. They make the world a better place. After all, wasn’t the United States created to enable business to make money more freely? Forget about all that liberty crap. You have to make the sale. You have to get some stupid schmuck to get out there with a gun and make the world safe for profit. Relax, James, you need some therapy. Anger and outrage can get you down. You could develop heart problems or at the very least hypertension. Relax, slow down. You know, there are some web sites where they show examples of business behaving well. Write about them! You’ll feel all better!”

No, I won’t.

James Pilant

Personal Change Doesn’t Equal Social Change

Kendra Langdon Juskus writes this in the website, Evangelicals for Social Action. In an article called “The Danger of Small Steps,” she questions the notion that individual action by itself can produce meaningful change. In fact, she says that it gives a false feeling of doing something successful and significant whereas the larger problems go unaddressed.

The degradation of the environment and the degradation of business morality happen over long periods of time, thus, our perspective is limited. It gives individual action a veneer of success when the problems are long term and not easily understood by individuals.

There is a section I recommend where they discuss “shifting base syndrome.” This is when you measure progress based on your earlier perception not the actual baseline. In other words, you consider normal to be inside your experience when in fact normal is based before or outside your view of the situation.

Small, incremental personal changer is good but not good enough. The forces that confront us ,with their lack of care for the environment and their pervasive lack of moral judgment, are enormous. Those forces can damage society permanently whether we change our own lives or not.

I have no doubt in the wisdom and importance of personal change. But without a larger vision it is inadequate to defend us against moral vacuums and wrongdoing.

James Pilant

Andrew Day McLelland Adds His Thoughts On Net Neutrality

My blog posts also appear on my Facebook. One of my friends made some interesting comments and I want to share them with you.

As I understand it the U.S. Military built the main cable grid of the internet in the 60’s or 70’s(my history is maybe a bit hazy here) and out of all the things the government could socialize or keep socialized it seems the information super-highway of the internet would be high on their list of priorities(if protecting those less fortunate was one of ’em) and absolutely within their jurisdiction. It seems obvious to me that the dissemination of information has become a threat to the oligarchy and now they’ll use proxy companies to absolutely fuck the lower-classes into absolute uneducated ignorance. Then when the obvious pitfalls of privatized internet (organized as such) manifest they’ll say “See! This is what happens with capitalism!” Fascism is wily two-headed cobra, I hope I live to see it bombed and sacked back into the stone age.

Thanks, Andrew!
jp

The Islamic Workplace

The religion of Islam has a strong and well developed system of business ethics.

From An Islamic Approach to Business Ethics –

Ethics in Islam

Islam places the highest emphasis on ethical values in all aspects of human life. In Islam, ethics governs all aspects of life. Ethical norms and moral codes discernable from the verses of the Holy Qur’an and the teachings of the Prophet (sws) are numerous, far reaching and comprehensive. Islamic teachings strongly stress the observance of ethical and moral code in human behaviour. Moral principles and codes of ethics are repeatedly stressed throughout the Holy Qur’an. Besides, there are numerous teachings of the Prophet (sws) which cover the area of moral and ethical values and principles. Says the Holy Qur’an:

You are the best nation that has been raised up for mankind; You enjoin right conduct, forbid evil and believe in Allah. (3:110)

The Prophet (sws) also says:

I have been sent for the purpose of perfecting good morals. (Ibn Hambal[1], No: 8595)

This goes without saying that there is a general consensus among human beings about certain fundamental ethical values. However, the Islamic ethical system substantially differs from the so-called secular ethical systems as well as from the moral code advocated by other religions and societies. In the Islamic scheme of things, adherence to moral code and ethical behaviour is a part of I%man (faith) itself. According to the Islamic teachings, Muslims have to jealously guard their behaviour, deeds, words, thoughts, feelings and intentions. Islam asks its believers to observe certain norms and moral codes in their family affairs; in dealings with relatives, with neighbours and friends; in their business transactions; in their social affairs, nay in all spheres of private and public life.

The You Tube site, TheIslamicWorkplace (all one word), has a number of brief lectures on the subject. You should watch if only for the parables used in the teaching.

Can Manufacturing Come Back?

Joseph Stiglitz, one of my favorite economists, believe that Asia is “decoupling” from the United States and Europe. You see, the United States is a 300 million population but if you sell to India and China alone of the nations in the region, you have 2.6 billion consumers. It’s a better market in the long term than the United States or Europe as well as providing necessary long term benefits to the nations themselves.

But there are other reasons, the great nations of Asia are likely to shift more to domestic production and investment. In the past, China, India, South Korea, Japan, etc. invested in the United States. They as well as many European nations bought into the housing bubble as well as many more reliable investments. They did this in the belief that the United States was reliable investment environment and that, more importantly, Wall Street had great skills in the banking and other investment industries. Of course, the “legendary” expertise of Wall Street was no more than successful propaganda protecting a rotting edifice that through financial “innovation” and simple greed severely damaged the world’s economy.

If you were a government official would you encourage investment in the United States or take the advice of any Wall Street investment firm? I’m sure there are some officials remaining who can hold that view but the long term does not bode well for U.S. investment or purchasing, you see, the development of the domestic market in these countries means a rise in the standard of living, an increase in wages and rise in prices. All of these factor mitigate against the corporate dream of an endless stream of off shored jobs pushing their profits.

But this is an opportunity. As these other nations develop higher standards of living and their purchasing power increases, we can sell them products. We can make things again. If we start now, and by now I mean by the end of this decade, for not only is there no political will, intelligence or leadership, the current business philosophy will not allow the government to encourage such investment. The United States government since the 1980’s has pursued a policy of the financial sector as a priority as opposed to the poor stepchild of manufacturing. The result of this policy are all around us. We can do better.

James Pilant

R. Edward Freeman and Business Ethics

Freeman is a philosopher not originally trained as a businessman. He brings an original point of view to the subject. He started teaching at Wharton some years ago and has taught regularly since then. This is a lecture of about an hour length. This is obviously not for all my readers. Only those devoted to further study in Business Ethics more likely students than regular readers. Nevertheless, hearing a lecture from a highly skilled and experienced teacher is a pleasure and I recommend it.

James Alan Pilant

No Vacation – Keep your job?

ABC news reports that many Americans are declining to use their vacation time. Only 57 percent of Americans are taking their full vacation time. And what makes this story even more bizarre, Americans average only 13 days of vacation.

Want to see the numbers?
Italians 42 days
France 37
Canada 26
Japan 25
Korea 25

United States 13 days

How did we get here? Aren’t we supposed to be the richest country on earth? How did Americans wind up with an average of 13 days of vacation and far, far worse, almost half unwilling to use their full time apparently for fear of losing their jobs?

It takes a decoupling of morals from business. When a businessman, when an employer, looks at his workers and says to himself, “That one is using his vacation time. I can do without him,” we have arrived at a bad place.

And yet, where is the outrage (besides mine)? Foreigners in far less wealthy countries give their workers in many cases three times the vacation time of American workers and what’s more they take the time.

“Let’s get rid of the people who work here for fifty weeks a year and take a vacation.” How do you even think like that? What kind of thought process produces that kind of cruel immorality?

It is written: Thou shalt not muzzle the ox when he treadeth out the corn.

The King James Bible prescribes better treatment for an ox than that given American workers. The ox gets some share of its labor that could be denied. American workers have no benefits that cannot be denied if even the legal ones put you in danger of being fired.

And I don’t want to hear, “They have to do it to compete.” That’s a nasty age old excuse for any kind of immoral (and often incompetent) act. You could compete better with workers who have no where to go, who don’t get minimum wage or get pregnant or have bad days or get ill or don’t look like other people, etc. Where do you want to stop? You can’t. Talk about slippery slope. If any vile, virtually criminal, act can be justified by the need to compete, there is no bottom standard to stop at, no place of safety, no island of ethics.

You might ask me as a business ethics teacher, what it’s like to teach that subject in a country where taking your vacation days can cost you your job. No fun. It’s preaching against alcoholism in a saloon, safe sex in a Thai brothel, hypocrisy in mega church. In short, it’s hard and it’s not getting any easier. You always think that it’s just got to turn a corner that some limit has been reached and it hasn’t.

James Pilant